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Kingdom Parable of the Tares and Wheat

May 21st, 2010 | End of the World 2012 | 1 Comment  
The kingdom parable of the tares and wheat follows the parable of the sower. As in the former, we have both the parable and its application and meaning. The text is found in Matthew 13: 24-51. In the  parable of the sower, the kingdom was likened to the sowing of seed. In this parable it is likened to the "growing" of the seed and the weed, no pun intended. There are a few facts that should readily be apparent. Seed grows incrementally over time. It is important not to miss that part of the parable. Secondly, while seed is growing, it ...
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What is the Abomination of Desolation?

June 1st, 2009 | Day of the Lord | 12 Comments  
The Abomination of Desolation Matthew 24 mentions the abomination of desolation. In response to the inquiry of Peter, James, Andrew and John, (Mark 13:3), Jesus answered a question concerning events and the time of his coming. The question, broken down into two parts, focuses upon "when shall these things be, and what will be the sign of your coming (parousia)?  The "end of the age" is but part of the  same question, (Matthew 24:2).  Much of what is said in response hinges on the issue of what is the abomination of desolation? Christ made a direct allusion to the abomination of desolation ...
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What Does Paul Say About Daniel 12 and the Time of...

May 6th, 2009 | Resurrection | No Comment  
In a recent study, we discussed Daniel 12, and Paul’s commentary on the timing of the resurrection. The question of inquiry was “What does Paul say about Daniel 12 and the time of the resurrection?” However, we did not begin in Daniel, though it was the guiding text, but took as our starting point, Romans 13:11–12. Here, we examined eschatology as both an exegetical (relating to hermeneutics and interpretation) and mathematical proposition. Understanding Daniel in the light of Paul’s teaching creates a very challenging mathematical proposition. Let’s note the text to see what we mean. And do this, knowing the time that now it is ...
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