Does A First Century Return of Christ Create Christian Apathy?

Dying and Rising With ChristWe received a comment from Jack R., in response to our blog post, “Is The Day of the Lord Near?”, suggesting that we are guilty of creating apathy among Christians if we believe and teach that Christ’s second coming occurred in 70AD at the destruction of Jerusalem.

His point is that we apparently are setting ourselves up for deception and induce apathy on the part of believers. Jack apparently is a Dispensationalist. He reasons from his own paradigm or understanding about the end times. Like, other futurists, he believes that a fulfillment of events in the past means that we must adopt a “head-in-the-sand” approach to the world.

This is reasoning is typical of the kind of thinking often used to scare otherwise intelligent thinking people away by saying something inflammatory about one’s views. In other words, if Jack could make us sound as though we are deceivers and harmful to Christianity, he’s doesn’t even have to make an argument. He’s counting on most people looking no deeper than that into the issues.

Christian Apathy or Interpretive Assumptions?

Jack’s reasons for making this claim are that we fail to distinguish between the coming of the Lord in 70AD per Luke 21, and an alleged future coming of the Lord in Matthew 24. He takes the typical Dispensationalist view that Matthew 24 speaks of a yet future coming of the Lord.

He reasoned that the “Abomination of Desolation” spoken of in Matthew 24 is different from the destruction of Jerusalem described in Luke 21. Let us examine the passages.

A Brief Comparison of Matthew 24 and Luke 21

  1. Matthew 24:15 speaks of the Abomination of Desolation, in association with the phrase standing where it ought not. By this phrase Jesus has in mind the temple which he began discussing in the latter verses of Chapter 23 continuing into chapter 24. There were no chapter divisions in Scripture.   Therefore, what we have here is one continuous narrative.
  2. Secondly, we have a caution about pregnant women and those with nursing babies who under difficulty must flee the city during the siege by the Romans.
  3. Thirdly, the tribes of Israel mourn due to the wrath heaped upon them in vengeance for their unbelief and crucifixion of the Christ.
  4. The text speaks of the coming of the Son of Man in His glory and kingdom, Matthew 24:30, 25:1-10, 31.
  5. All the events would occur within the first century generation, per Matt. 24:34.

Now, let us Compare the text in Luke 21:20-32 where the events are identical

  1. We have a reference to the Abomination of Desolation. While the exact terminology is not mentioned in the text, it should be understood by all that the temple was located in Jerusalem. Further, it is well documented that the zealots polluted the temple prior to its destruction. Josephus records this as one of the very reasons for its destruction. How then can one reason, in a text which mentions the temple that it does not include the abomination of desolation which is a well-document first century historical fact?
  2. Luke 21 likewise mentions the pregnant and nursing women who must attempt flight during the siege.
  3. Next, the text speaks of the wrath and distress coming up the Jews and their land resulting in their their hearts failing them for fear. Distress is their mourning and suffering.
  4. Christ comes in his kingdom, i.e. Luke 21:31, saying it would be at hand when those events occurred. Dispensationalists have argued this is the eschatological kingdom of God. They are correct. It therefore corresponds with Matthew 16:27-28 and Matt. 25:31 when the Son of Man comes in his glory and sits upon his throne.
  5. All the events of Luke’s discourse would likewise occur withing one generation, the one contemporary with Christ.

Delayed Fulfillment and Apathy, Agnosticism and Atheism

In the Bible, we find the clearest refutation of this Dispensational reasoning. It is not first century fulfillment that creates apathy. It is first century “non-fulfillment”. In fact, it is the inspired word of God which clearly proves this point. The scoffers in 2 Peter 3, who came during the close of the Apostolic era and while the latter were yet alive, asked, “Where is the promise of his coming?” What is that question all about? It is about skepticism (unbelief) and apathy. Here were people in the first century who thought a wait of 35 years or so, was too long to be waiting for the Lord to fulfill his promise.

They confronted the apostles (inspired men) with this skepticism. They apparently were apathetic and agnostic. They were those who had given up on the Lord Jesus Christ. Jude’s speaks of those who like the people of Egypt once believed but fell away. Why? Because it took the Lord too long in their opinion to return. How long did they give him? Less than 40 years.

But, how long have Dispensationalists said the Lord has been tarrying? For almost 2000 years. Now if 35 years could create skepticism and unbelief, how much more would an almost 2000 year delay create it? That’s in fact what has happened. Some Muslims openly reject the claims of Christ citing specifically his promise to return in the first century. They said he did not, and therefore like the skeptics of 2 Peter 3, call him a liar.

Some German scholars such as Bertrand Russell, rejected the inspiration of the Bible believing that he failed to return as promised. C.S. Lewis wrote that Jesus’ predictions to come in the first century were an embarrassment to Christianity.  That’s what non-first century fulfillment gets. It is the fruit of Dispensational futurism.

What About Other Texts Fulfilled in the First Century, – Apathy or Faith?

If it is the case that a first century fulfillment of Christ’s return, i.e. of Bible prophecy creates apathy, and unbelief, then why would not every prophecy fulfilled in the first century do the same? Why not argue the same about the following:

  • The first coming of Christ
  • The crucifixion of Christ
  • Christ’s betrayal by Judas
  • The resurrection of Christ from death
  • The outpouring of the Holy Spirit
  • The salvation of the Gentiles
  • The establishment of the church

These are just a few of the many prophecies which were fulfilled in the first century. The new testament is full of them. Why don’t they likewise create apathy, unbelief and atheism. Jack believes in most of these fulfilled prophecies but if he accepts that Christ came in 70AD, he’ll become a gnostic or atheistic according to his logic.

Hope Deferred Makes the Heart Sick…Prov. 13:19

Contrary to Jack’s Dispensational opinion, the Bible explicitly says his argument is not true. Rather, it is the delay of a promise that creates apathy (sickness of the heart). Hope deferred makes the heart sick. If the event doesn’t come to pass, that creates distrusts, and unbelief. It represents a failure on the part of God.

When Desire Comes, It Is A Tree of Life

It is fulfillment that brings hope, faith, belief and trust, not non-fulfillment. Thus, by God keeping his word to come within the first century generation, it is metaphorically and literally a tree of life. It is a blessing. The Dispensational paradigm is in direct contradiction to simple and plain scripture.


We examined the claim that a first century return of Christ induces apathy on the part of Christians. It also generates unbelief. The interpretive assumptions beneath the futurist argument of apathy are Dispensational paradigms and misinterpretation of Scripture.  Matthew 24-25 and Luke 21 both speak of Christ’s return in 70A.D..

Further, we demonstrated that to accept the argument that a first century fulfillment of the Christ’s second coming leads to skepticism, consistency demands that all prophecies fulfillment in the first century lead to apathy and unbelief. We rejected the this premise as false. Therefore, the claim that a first century fulfillment of Christ’s return induces apathy and unbelief is false.

Such a claim not only applies to first century fulfillment, but to all past prophecies that were fulfilled, thus the entire Bible would create unbelief. This is absurd.

Finally, we showed that fulfillment is a tree of life, versus non-fulfillment which makes the heart sick, i.e. creates apathy, agnosticism and unbelief.